Aesthetic Perception: A Thomistic Perspective (Dublin: Four Courts Press, 2007). Forthcoming: ‘Hursthouse’s virtue ethics: neo-Aristotelian or postcartesian?’, Nova et Vetera.
‘Objective prejudice: St Thomas on the transformation by grace of the life of reason,’ Angelicum 84 (2007), 59-95.
‘The vision of virtue and knowledge of the natural law in the thought of Thomas Aquinas,’ Nova et Vetera 5 (2007), 41-65.
‘Efficient and final causality and the human desire for happiness in the Summa Theologiae of Thomas Aquinas,’ The Modern Schoolman 82 (2004), 33-58.
‘Beauty and the transcendentals in the thought of Aquinas,’ Maynooth Philosophical Papers (2002), 85-96.
‘Knowledge per modum inclinationis and the judgement of the man learned in moral science,’ Voices of Irish Philosophy: The Yearbook of the Irish Philosophical Society (2001), 147-161.
Irish Theological Quarterly, 67 (2002), 294-6: Thomas Aquinas, Disputed Questions on Virtue: Quaestio Disputata de Virtutibus in Communi and Quaestio Disputata de Virtutibus Cardinalibus (Indiana: St. Augustine’s Press, 1999).
Irish Theological Quarterly 70 (2005), 291-2: Thomas D’Aquin, Commentaire de la première épître aux corinthiens complété par la postille sur la première épître aux corinthiens (chap. 7, 10b au chap. 10, 33) de Pierre de Tarentaise (Paris: Les Éditions du Cerf, 2002).
The Review of Metaphysics, 59 (2006), 903-4: Robert C. Solomon, Not Passion’s Slave: Emotions and Choice (NY: OUP, 2003).
Forthcoming in the Irish Theological Quarterly: The Ethics of Aquinas, ed. Stephen J. Pope (Washington, D.C.: Georgetown University Press, 2002).
Forthcoming in the Irish Theological Quarterly: Indubitanter ad Veritatem: Studies Offered to Leo J. Elders in Honour of the Golden Jubilee of his Ordination to the Priesthood, ed. Jörgen Vijgen (Budel: Damon, 2003).